Getting to Know a Couple of “Reformed Whores”

 “Reformed Whores” will be running at Theatre 99 in Charleston as part of the Piccolo Spoleto Festival from May 24-28. The musical comedy duo, Katy Frame and Marie Cecile Anderson, perform songs about love and life in what they describe as a “raunchy country-western hoedown.”

Listen to an audio clip of the two “Reformed Whores” talking and singing about their show. (Audio by Christina Riley)

Who are the “Reformed Whores”?
Frame: We are a musical comedy duo, singing in a country western style. We have an hour long show we do. It’s full of raunchy fun, which incorporates music into a raunchy hoedown.

How did the duo come to be? 

The two ladies of "Reformed Whores"

The two ladies of “Reformed Whores.”
Photo: Christina Riley


Frame: Marie Anderson and I met at a mutual friend’s birthday party about three years ago. We started talking about music, and she found out I play the accordion and she plays the ukulele. And we thought we should start a band and it really started organically from there.

Are there any other “Reformed Whores” in your band?
Frame: No, it’s just us. We play the accordion and the ukulele. But on our CD, we do have a full band.

Where does the inspiration for your songs come from?
Frame: Definitely from real life experiences—break ups, relationships, things that have been bugging us that we think should be talked about more… things that I think are relatable to both men and women, but we are girls so it’s things that are from a female perspective.

How would you describe the genre of music you play?
Frame: I would say country-western comedy.

How would you describe your performance?
Frame: It’s kind of a concert but it’s also very theatrical depending on the performance.

How did the name “Reformed Whores” come about?
Frame: Actually, my roommate had a playlist on her computer and it was titled Reformed Whores and I loved it. I loved the concept. I brought it into Marie when we were looking for names and it just really made a lot of sense for what we were talking about.

Natalie Daise Reveals What it Takes to Become Harriet Tubman

This is Harriet Tubman’s year, according to Natalie Daise, a storyteller out of Beaufort, S.C. Daise presents her one-woman show, “Becoming Harriet Tubman,” as part of the Piccolo Spoleto Festival. She originally put on “Becoming Harriet Tubman” at last year’s Piccolo festival, but especially wanted to perform it again to coincide with the 100th anniversary of Tubman’s death. Daise portrays four people at turning points in Tubman’s life, including Harriet’s mother, her first slave owner, a field worker and Harriet herself. Daise chats with The Post and Courier about life as a professional storyteller, as well as what it took to get into the life of Harriet Tubman.

Listen to a sample of Daise playing each of the four characters (Audio by Paige Cooperstein).

A lot of people will remember you from your family’s Nick Jr. show Gullah Gullah Island. How has your storytelling evolved since then?
Daise: I was already a storyteller before the show. My husband had written a book about Gullah culture called “Reminiscences of Sea Island Heritage.” He interviewed a lot of the elders on St. Helena Island and I brought those stories to the stage. At one performance, we met an executive producer from Nick and she said, “We could do a show with you guys!” I was pregnant with my second baby at the time and we shot the show in Orlando until he was five.

Can you explain a little bit about the Gullah culture?
Daise: My husband is Gullah and for many years people misunderstood the culture and the language. The Gullah stories I told were to preserve African culture in the coastal islands of the Carolinas and Georgia. Gullah traditions come largely from West Africa and we talked about things like the dietary practices, part of which is eating rice every day.

Natalie Daise, playwright and actor in “Becoming Harriet Tubman.”
Photo: Josh Austin

Why did you decide to tell the life story of Harriet Tubman?
Daise: People tend to think of African American culture as starting in slavery, but really that was just a transitional period. While I was telling stories about the Gullah culture, I came across Charlotte Forten, who was the first black instructor to white students on St. Helena Island in 1862. In her journal, she mentions coming into Beaufort, South Carolina, and having lunch with Harriet Tubman. I thought, “What?! How did I not know about this? Actually Harriet Tubman spent quite a bit of time in the Lowcountry of South Carolina.

Take me through your writing process for Becoming Harriet Tubman.
Daise: I originally wrote a 15-minute show on her. As I got going, people would say, “Why don’t you do that Harriet Tubman Show?” And I thought, “I don’t really have a Harriet Tubman show.” But I was interested in who she was as a person and how she became an icon. I always tell this story, and it is true. A friend of mine said she hated one-person shows because it felt like being trapped in a closet with someone who wouldn’t shut up. So I thought the more perspectives you have, the more you can flesh Harriet out.

You portray four characters at formative moments in Harriet Tubman’s life. How did you decide which people to include in Becoming Harriet Tubman?
Daise: The first voice that came to me was her mother’s because of the research that I’d done, but I also felt I could really identify with her as a mother. I also chose a field hand because one of the iconic stories they tell about Harriet is how she got her skull fractured. I thought it’d be interesting to hear it from the field hand’s point of view because he was really the catalyst of that moment for her. Harriet Tubman is also included, but she does not tell her story until the second half because she is created really by her circumstances.

You performed Becoming Harriet Tubman as a part of Piccolo Spoleto last year. What made you want to perform it again this year?
Daise: The first time I did the show was February 2012. Someone said I should do it for Piccolo and so I said okay. It was a fairly new show last year, but shows are always evolving. Right now, it feels complete. I have such a relationship with her at this point. When she became complete, I just really wanted to do her. I thought she needed more time on the stage. Plus this is Harriet Tubman’s year. This year is the 100th anniversary of her death, the 150th anniversary of the Emancipation Proclamation, and the 50th anniversary of the Civil Rights movement. I will probably do something else if I do Piccolo again. But this year just felt right to do Harriet Tubman again.

If you go

  • Where: Circular Congregational Church, 150 Meeting St.
  • When: May 24 at 8 p.m., May 31 at 6 p.m., June 7 at 8 p.m.
  • Tickets: $18 Adults, $16 Students/Seniors

Opening Ceremony Photo Gallery

A team of reporters and photographers attended the festivals’ opening ceremony, and we took some time to get to know some of the other attendees and ask what they were looking forward to most at this year’s festivals.

Click here to check out our photo gallery!

For more information, read The Post and Courier’s full story about the opening ceremony.

Slideshow photos by: Christina Riley and Eesha Patkar

Piccolo Spoleto 2013

This year’s Piccolo Spoleto Festival runs from May 24 to June 8, and the lineup includes film and literary events, musical performances, dance, theatre, visual arts, special events, and a whole host of family-friendly and children’s events scattered across the beautiful city of Charleston.

Piccolo Spoleto 2013

Check out the event schedule or download the entire program for event details.

 Pick up a copy of The Post and Courier each day for two recommendations under “Piccolo Picks” and two more suggestions for family-friendly events.

To get Piccolo Spoleto updates on your Twitter feed, follow @Piccolo_Spoleto.

For more information about Piccolo Spoleto Festival, check out their website.